Beautiful Origami Art, Sipho Mabona
Sipho Mabona is a professional origami artist based in Lucerne, Switzerland who was born with a natural gift. At the young age of five, he folded his first paper airplane. In 2000, after having folded planes for fifteen years, destiny called. Mabona ran out of paper airplane designs so he turned to origami in hopes that it would inspire him to come up with something more original.
finally got to make another animation of the day.
this is my submission for the pictoplasma character selfie thing.
have a look here : http://characterselfies.tumblr.com/
Men who want to flirt with women have to realize: Women live in a state of continual vigilance about sexual safety. It’s like having a mild case of hay fever that never goes away. It’s not debilitating. You’re not weak. You’re not afraid. You just suck it up and get on with your life. It’s nothing that’s going to stop you from making discoveries, or climbing mountains, or falling in love. Sometimes you can almost forget about it. It doesn’t mean it’s not there, subtly sucking your energy. You learn to avoid situations that make it worse and seek out conditions that make it better.
If a female stranger is wary around you, it is not because she suspects you are a rapist, or that all men are rapists. It’s because a general level of circumspection is what vigilance requires. Don’t take it personally.
If this frustrates you, try to remember that women are blamed for lapsed vigilance. If a woman does get raped, everyone rushes to see where she let her guard down. Was she drinking? Was she alone? Was she wearing a short skirt? Did she go to a strange man’s room for coffee at 4am?
A woman must be seen to be vigilant as well as be vigilant. If she is deemed insufficiently vigilant, she will be at least partly blamed for any sexual violence that befalls her. If she’s regarded as downright reckless, that “evidence” can be used to completely exonerate her rapist. If it comes down to a he said/she said dispute over whether sex was consensual, as so many rape cases do, the dispute becomes a referendum on whether the woman seems like the sort of reckless person who would have sex with a stranger.
If a woman does go back to a strange man’s hotel room at 4am, even if she only wants a coffee and conversation, she’s more or less given him the power to rape her. No jury is going to believe she went up there for anything but sex. So, don’t be surprised if a stranger reacts badly to that suggestion."
FYI these are Sir Ian’s undies.
I CAN’T EVEN COPE
does it mean he is a top DOES IT MEAN HE IS A TOP
how to make a head wreath
DAAAAMN I GOTTTA TRY THIS SOMETIME
"If anyone slaps you on the right cheek, turn to them the other cheek also"
This specifically refers to a hand striking the side of a person’s face, tells quite a different story when placed in it’s proper historical context. In Jesus’s time, striking someone of a lower class ( a servant) with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. Another alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect putting an end to the behavior or if the slapping continued the person would lawfully be deemed equal and have to be released as a servant/slave.
THAT makes a lot more sense, now, thank you.
I can attest to the original poster’s comments. A few years back I took an intensive seminar on faith-based progressive activism, and we spent an entire unit discussing how many of Jesus’ instructions and stories were performative protests designed to shed light on and ridicule the oppressions of that time period as a way to emphasize the absurdity of the social hierarchy and give people the will and motivation to make changes for a more free and equal society.
For example, the next verse (Matthew 5:40) states “And if anyone wants to sue you and take your shirt, hand over your coat as well.” In that time period, men traditionally wore a shirt and a coat-like garment as their daily wear. To sue someone for their shirt was to put them in their place - suing was generally only performed to take care of outstanding debts, and to be sued for one’s shirt meant that the person was so destitute the only valuable thing they could repay with was their own clothing. However, many cultures at that time (including Hebrew peoples) had prohibitions bordering on taboo against public nudity, so for a sued man to surrender both his shirt and his coat was to turn the system on its head and symbolically state, in a very public forum, that “I have no money with which to repay this person, but they are so insistent on taking advantage of my poverty that I am leaving this hearing buck-ass naked. His greed is the cause of a shameful public spectacle.”
All of a sudden an action of power (suing someone for their shirt) becomes a powerful symbol of subversion and mockery, as the suing patron either accepts the coat (and therefore full responsibility as the cause of the other man’s shameful display) or desperately chases the protester around trying to return his clothes to him, making a fool of himself in front of his peers and the entire gathered community.
Additionally, the next verse (Matthew 5:41; “If anyone forces you to go one mile, go with them two miles.”) was a big middle finger to the Romans who had taken over Judea and were not seen as legitimate authority by the majority of the population there. Roman law stated that a centurion on the march could require a Jew (and possibly other civilians as well, although I don’t remember explicitly) to carry his pack at any time and for any reason for one mile along the road (and because of the importance of the Roman highway system in maintaining rule over the expansive empire, the roads tended to be very well ordered and marked), however hecould not require any service beyond the next mile marker. For a Jewish civilian to carry a centurion’s pack for an entire second mile was a way to subvert the authority of the occupying forces. If the civilian wouldn’t give the pack back at the end of the first mile, the centurion would either have to forcibly take it back or report the civilian to his commanding officer (both of which would result in discipline being taken against the soldier for breaking Roman law) or wait until the civilian volunteered to return the pack, giving the Judean native implicit power over the occupying Roman and completely subverting the power structure of the Empire. Can you imagine how demoralizing that must have been for the highly ordered Roman armies that patrolled the region?
Jesus was a pacifist, but his teachings were in no way passive. There’s a reason he was practically considered a terrorist by the reigning powers, and it wasn’t because he healed the sick and fed the hungry.
JESUS JUST GOT SO MUCH MORE BADASS REMEMBER THIS NEXT TIME SOME WHITE CHRISTIAN TELLS YOU TO BE NICE “LIKE CHRIST” REMEMBER THEY’RE ASKING YOU TO BE LIKE THE MIDDLE EASTERN JEW WHO IS TELLING YOU TO BE PASSIVE AGGRESSIVE.
this is amazing!
Kathryn Bigelow, director of The Hurt Locker, is the only woman EVER to win a Best Director Oscar. Only 4 women have ever been nominated. Women made up only 6% of Directors for the top movies of 2013. There were NO female nominees for directing, cinematography, film editing, writing (original screenplay), or music (original score) during last year’s Academy Awards.